Jared Moore on January 27th, 2012
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Open mouth and insert foot.

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They Harry Potter Bible Study

Westminster Bookstore

Jared Moore on January 26th, 2012
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Four men drop a statue of Mary, Jesus, or an Angel during a Catholic worship service, and the head explodes.

Keep your comments kind.

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Jared Moore on January 26th, 2012
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Here’s the description included with the video on youtube:

“It’s a Disciple Now Weekend and youth pastor, David Few, rides a motorcycle into the auditorium to deliver something to the stage. All is fine until the bike gets out from under him as he exits.”

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Biography (From The Resurgence):

Dr. David F. Wells is a distinguished senior research professor at Gordon-Conwell Theological Seminary. He has previously taught at Trinity Evangelical Divinity School and conferences such as the Desiring God National Conference.

In addition to teaching, Dr. Wells is involved with a number of ministries. He serves on the board of the Rafiki Foundation, whose goal is to establish orphanages and schools in 10 African countries in order to raise and train orphans within a Christian framework. Rafiki’s hope is that the next generation of leaders for these countries will come from their orphanages. Dr. Wells travels to Africa annually to visit these orphanages. For a number of years, he was a member of the Lausanne Committee for World Evangelization, its theology working group and its planning committee for the World Congress that was held in Manila in 1989. For many years, he has worked to provide theological education and basic preaching tools for Third World pastors.

He has also authored several articles and books (a list is included at the end of the interview).

1. What is Postmodernism?

Postmodernity is almost what anyone wants to say it is!  And the word itself hints at some of the conceit that often is a part of the definition. People are beyond the modern?  Neo, a character in A New Kind of Christian, one who sounds very much like Brian McLaren himself, adds a whole series of other “posts”: postmoderns are postconquest, postmechanical, postanalytical, postsecular, postobjectivist, postindividualistic, postProtestant and so forth.  But let us not indulge in fantasies.

Postmodernity is the mood that now hangs over the most highly modernized societies of the West.  In part, it expresses its disappointment that so many of the promises that the Enlightenment made about life that have proved false, most importantly the promise of progress.  The outward fabric of life, suffused with technology, is indeed progressing but the human spirit is not.  That promise was a fraud. 

But in part the postmodern is also the mood of the rich progeny, the children of affluence.  And let us not kid ourselves: we are affluent.  It is the mood that has gripped more of those in their teens and twenties than those who are older.  It is, therefore, a generational mood, too.  And right at its heart is what I have called the “autonomous self.”  That is, in its purest from, a self free from the past, from conventions, moral norms, social expectations, often from God and, in fact, from objective reality.  Everything outside the self is irrelevant to that self.

That may make sense at the level of self-reflection but it collides with the real world any time we run into an airplane schedule, or do our taxes, or look hopefully for a job in a corporation or in government, in the F.B.I. or in the armed services.

2. Is it important for the church to understand Postmodernism today?  Why?

It is.  It is important because this mood refracts the truth of the gospel.  In fact, the gospel is often misheard or discounted because of this posture.  It is important, therefore, to be able to understand the core assumptions and challenge them rather than capitulating to them in hopes of being “successful.”

3. Concerning Postmodernism, what issues face the church today? What are some potential answers to these issues?

The postmodern mood is mostly generationally located.  This is what has fueled the Emergent experimentation with doing church.  Emergents are catering to postmodern likes and tastes and acceding to all of the core, cultural assumptions.  The outcome will be a new kind of liberalism.  Already, the Pied Pipers of the movement, like McLaren, have softened the traditional sexual ethic or, like Rob Bell, the traditional doctrine of judgment and hell.  The biblical teaching on the “age to come” which is already penetrating “this age” evaporates and the whole preoccupation becomes this age, time, and culture.  The upside is a renewed sensitivity to the earth and to injustice but the downside is that this sensitivity begins to look no different from any other politically correct posture.  And this is Christianity?

4. What are some books our readers might find helpful for understanding how Christians should respond to postmodernism?

I don’t think evangelicals have really distinguished themselves in understanding this cultural mood.  Just this week I read James Livingston’s The World Turned Inside Out:  American Thought and Culture at the End of the 20th Century (2010).  It looks at the way the American cultural landscape changed in the last quarter of last century.  The book is irreverent and unsympathetic to Christian faith.  But it brims over with cultural insights.  Why hasn’t a literature emerged on the other side of the religious equation, one that is as insightful culturally but is written from within Christian assumptions?  Still, we are not entirely bereft.  Gene Veith’s Postmodern Times: A Christian Guide to Contemporary Thought and Culture was a good start.  There are some useful essays in Millard Erickson’s Reclaiming the Center: Confronting Evangelical Accommodation to Postmodern Times and David Dockery’s The Challenge of PostmodernismBut, as one might expect, for every Veith there is a Stan Grenz, A Primer on Postmodernism or a Craig Detweiler A Matrix of Meanings: Finding God in Popular Culture which seem too anxious to get to the point, as soon as possible, when the Church’s distinctive, theological voice will be lost.

Dr. Wells, thank you for taking the time to participate in this interview.  I appreciate your ministry immensely.

Resources available from Dr. Wells:

1. The Courage to Be Protestant: Truth-Lovers, Marketers, and Emergents in the Postmodern World

2. Losing Our Virtue: Why the Church Must Recover Its Moral Vision

3. No Place for Truth: Or, Whatever Happened to Evangelical Theology

4. God in the Wasteland: The Reality of Truth in a World of Fading Dreams

5. Above All Earthly Pow’rs: Christ in a Postmodern World

6. And several other books.

7. Free Audio, Interviews, and Articles from Dr. Wells (69 links from Mongergism.com)

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Jared Moore on January 19th, 2012
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In a recent opinion piece on Fox News, Dr. Keith Ablow wrote an article titled “America is Drunk.”  He writes,

New data reveals that one in every six Americans downs eight mixed drinks within a few hours, four times a month. Twenty-eight percent of young people between the ages of 18 and 24 binge-drink five times a month, putting away seven drinks in one sitting. And 13 percent of those between the ages of 45 and 65 binge drink five times a month, too.

News of the magnitude of this intoxication—resulting in frequently and dramatically altered states of consciousness for tens of millions of Americans—is no different than if we were to learn that a quarter of our young people were snorting half-a-gram of cocaine more than once-a-week or injecting heroin on that schedule. The psychological/cognitive effects of seven or eight drinks are no less intense, and, possibly, even more dramatic.

And, what is the cause of this binge drinking?  Ablow continues,

My theory is that Americans are on a flight from reality. Faced with painful facts—including the precarious state of the economy, the gathering storm represented by militant Muslims, in general, and Iran, in particular, the crumbling state of marriage in this country, the fact that our borders are being overrun, and the fact that our health care insurance system is in shambles (to name just a smattering of the troubles we desperately need to address)—we as a nation are drinking, drugging, gambling, smoking, Facebooking, YouTubing, Marijuaning, Kardashianing, Adderalling, Bono-ing (as in thinking of Chaz’s sad flight from reality as good), Prozacking, Twittering, and Sexting ourselves into oblivion.

Ablow is right about the problem.  Americans are trying to escape this evil world.  This is exactly what the Bible says in Romans 1.  All mankind knows something is wrong with the world.  We either accept Christ as the answer or suppress this truth.  Thus, we all run to a gospel, a “good news,” to save us from this wicked world.  It should not surprise us that mankind wants to escape their surrounding wicked reality.  What should surprise us is that man refuses to accept the only thing that can save them from this wicked world: the redemptive work of Jesus Christ (Gen. 3:15; John 14:6).

How does Ablow answer the “America is Drunk” phenomenon?  He doesn’t believe prohibition is the answer because it’s insufficient to answer the various reasons why Americans try to escape reality four to five times per month.  Instead, he encourages Americans to “live their lives, be present, and to count–for real.”  Why should Americans do this?  Simply because “our future is uncertain, yet our prospects as great as the day God first blessed America.”  Ablow’s prayer is that this will encourage Americans to “sober up.”

Ablow’s assessment of Americans is accurate, but his answer to the problem is just as detrimental as the problem.  ”Think happy thoughts and respond to happy thoughts” is not an answer to binge drinking.  The answer to one false gospel is not another false gospel.  The answer to the human desire to escape this evil world is the only One who came to save us from this evil world: Jesus Christ.  Our only hope is not ourselves or happy thoughts about our future, but the contrary, a repentant response to the reality that we are sinners living in an evil world under the curse, and our only hope of salvation is a Carpenter who lived two thousand years ago.  God the Son took on a human nature, fully God and fully man, lived a sinless life, and then was crucified as if He committed the sins of all humanity, so that all those who come to Him will be treated as if they lived His sinless life.  In other words, the way to escape this evil world is not alcohol or possibility thinking, but the finished work of Christ alone.  He has conquered this evil world and is conquering it as revealed through His resurrection.  One day He will return to rescue those who believed in Him.  They will rule and reign with Christ forevermore.

Will you trust in Christ as the only escape from this evil world and your wicked heart, or will you attempt to rescue yourself through alcohol or happy thoughts?

Source: “America is Drunk” by Dr. Keith Ablow.

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