Pitfalls in Redemptive-Historical Preaching and Suggested Remedies

What is the message of the Bible? As you answer this question, here are some pitfalls to avoid and remedy so that you may preach the full counsel of God. More »

Download Lecrae’s New CD for Free

Lecrae's New CD Church Clothes is out, and you can download it for free! More »

Reformed Cast Interview about The Harry Potter Bible Study

Scott Oakland recently interviewed me about my book The Harry Potter Bible Study. More »

Adolf Hitler’s Thoughts About Romney coming to Liberty University

I thought this was funny. More »

My Thoughts on Mitt Romney Speaking at Liberty University’s Spring 2012 Graduation

Should Liberty invite Mormons to speak at their graduation(s)? I try to answer this question using Liberty's own words. More »

Ten Contemporary Sacred Cows that Need to be Tipped

It's time for some cow tipping! More »

Three Youtube Videos we use in Family Worship

Share My wife and I have two children; one is four years of age and the other is about to turn three. Here are three videos from youtube that we use during More »

What’s Wrong With the Church?

Some issues that need to be answered by local churches. More »

Category Archives: Discernment

Ten Contemporary Sacred Cows that Need to be Tipped

1. Entertainment-based Sermons

Pastors/elders/teachers want to be liked. Some want to be liked so much that they’re willing to entertain their hearers while preaching the Bible. They wrongly assume that because people enjoy their sermons, they enjoy Jesus as well. The problem is that if we’re seeking to entertain our hearers, then we don’t believe God or Scripture can hold the attention of God’s people. In other words, you may say “the Bible is worthy of your attention,” but if you’re using entertainment to communicate this, then you’re undercutting your message with your methods. If the Bible is worthy to be heard because God is its Author, then you shouldn’t have to use entertainment to get Christians to listen to it. You just might be entertaining your hearers to death.

2. Bribes

Easter Sunday was just a few weeks ago. With the heightened cultural interest in the resurrection of Christ, churches pulled out all the stops to persuade attendees. Churches gave away cars, money, ipads, food, etc. Should churches bribe sinners to attend worship services? Here are four realities about bribing sinners: 1) Bribing people to hear the gospel is absent from Scripture. 2) Bribing people to attend a worship service encourages them to attend worship for sinful reasons. 3) Bribing people to attend a worship service communicates the opposite of the gospel. 4) Bribing people to attend worship does not make disciples. Due to these reasons, I think Christians bribe sinners to hear the gospel because they’ve reversed the order of the two greatest commandments: First, to love the Lord your God with all your heart, soul, and mind, and second, to love your neighbor as yourself. Bribing people exalts loving one’s neighbor above loving God, because the purpose of evangelism is to glorify God, not to glorify sinners or Christians.

3. Revivalistic Quotas

Numbers, numbers, numbers, that’s what’s emphasized throughout evangelicalism. Is there anywhere in Scripture where Israel’s strength or the church’s strength were in numbers? No. Is there anywhere in Scripture where God evaluated His church or their ministry based on numbers? No. So, why is there a huge emphasis on numbers today? The answer is because in the Western part of the world, bigger is better. Some also argue that numbers are important because souls are important, but if you really care about souls, you’ll labor to make disciples, not to merely baptize unrepentant, salvation-ignorant people who do not understand the lifelong commitment they’re making. The Great Commission has been redefined today as baptizing those who confess Christ as Lord, with the Great Omission being the command to “teach these Christians everything that Christ has commanded” (Matt. 28:18-20). Repentance and faith in Christ is the beginning of Christianity.  When a believer is baptized, he or she has just begun his or her public identification with Christ. In order to truly fulfill the Great Commission, the local church must take these baptized believers and teach them everything Christ has commanded.

4. Selfish Motives in Worship

Have you ever heard another believer say about worship, “I didn’t get anything out of that.” Next time you hear this, say, “It’s not about you.” God alone deserves to be glorified in worship. The only time we shouldn’t get anything out of worship is when God isn’t glorified. If the word of God was sung, prayed, and preached faithfully, and you didn’t get anything out of worship, then repent and worship because God is worthy of worship. Worship is not about us. God is the center of worship, not us.

5. Atmosphere-induced Nostalgia

The goal of worship is to glorify God, not to feel good. Have you ever read the Psalms, the hymnal of God’s people for thousands of years? They’re not always happy or joyful. In other words, they’re not nostalgia-inducing. Today’s worship in the local church is largely about an atmosphere that encourages worship. The test of “true” worship is often how good one feels when he or she leaves the worship service. Specific lighting, styles of music, sentimentality, singing phrases over and over, etc. serve to create a euphoric feeling that hearers will long for for the rest of their lives. The problem is that the feeling, the nostalgia, becomes the god the believer longs for instead of the true God who is worthy of worship when believers feel like it and when they don’t.

6. Relevant Sermons

There is such a large emphasis on preaching “relevant” sermons today, which often translates to sermons that “meet people’s needs,” regardless how selfish, narcissistic, and godless these needs may be. The preacher’s goal is not to make the Bible relevant, but to help his hearers see how relevant the Bible is! The Bible is the Word of God and is timelessly relevant! The Bible transcends all societies, cultures, fads, etc. If you’re “making the Bible relevant,” then change your name to “the Holy Spirit.”

7. Relativistic Interpretation

There’s an emphasis in our culture on being tolerant of other individuals and their ideas. This mentality has infiltrated the church as well. Various interpretations of Scripture are tolerated, often based on the perceived sincerity of an individual instead of the intrinsic social, historical, and grammatical properties of the text itself. The text does not have multiple meanings, but one meaning that has multiple applications. We cannot act like interpreters have more authority than the author who originally penned the words. It doesn’t matter what we “think” or “feel” about the text. What matters is what the author meant, what his recipients understood, what the Holy Spirit intended, and how all these truths apply to our daily lives. Don’t jump authorial intent to make yourself the “new author” by applying the text beyond the meaning of the text.

8. Parenting and Ministering for Man’s Applause instead of God’s Glory

Something that’s interesting about much of children’s ministry and youth ministry is that ministers are terribly concerned with being liked by these immature Christians or unbelievers. They’re desperately concerned with their hearers enjoying their songs, prayers, and sermons. Furthermore, parents are very concerned with whether or not their children enjoy going to worship at a local church. What happened to truth? What about God?  What happened to “he who has ears to hear, let him hear”? Ministers and parents everywhere, for sake of hearing the applause of children and youth, are compromising the truth on the altar of being liked or possessing an easy life. I realize if a child hates church that every worhsip service you attend will be a battle, but that doesn’t free you to give your child another reason other than God to attend worship. Furthermore, if you’re a minister, don’t believe children and youth love Jesus because they love entertainment, and you’re trying to communicate the gospel through entertainment. How can you get a selfish person to see the value of Jesus and their need for Him by appealing to their selfishness? If children and teenagers are saying, “I don’t care if God has spoken or not, I won’t listen to Him unless you entertain me,” then they neither love God, Jesus, His Word, or the local church.

9. Unchristian Love

Love has been radically redefined in the local church as being “accepting of all, while holding no one accountable to Biblical faithfulness.” How many churches consistently practice Biblical discipline? Very few. Even though God has always held His people accountable to His Word, and even though Biblical discipline is commanded in Scripture, local churches have redefined Christian love to include “tolerance of unrepentant sin,” while excluding “loving accountability to God’s Word.”

10. Demigod Evaluations

If you and I evaluate our ministries, defining them as “successful” or “unsuccessful” based on our own arbitrary observations, then we’re making demigod evaluations. A demigod is a deified mortal. In order to truly evaluate our ministries as successful or unsuccessful, we must have God’s all-knowing evaluating ability.  In most conferences and denominations, those who are held up as examples are those who have large churches. They’re often held up as examples because of demigod evaluations carried out by those in various leadership positions. These ministers may be more successful or they may not be. The truth of the matter is that we cannot accurately evaluate our ministries or other people’s ministries beyond the Word of God, as if we know the hearts of everyone who attends these churches. In other words, faithfulness to Scripture should govern and motivate your ministry, not a demigod evaluation made by you or others. Pursue faithfulness to Scripture in light of Christ’s redeeming work, not arbitrary ego-boosting or “calling of God” destroying submission to demigod evaluations.

What are your thoughts?

Three Youtube Videos we use in Family Worship

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My wife and I have two children; one is four years of age and the other is about to turn three. Here are three videos from youtube that we use during the singing portion of our family worship.

1. "Grace, greater than all our sin"

2. "There is a Fountain"

3. "Rock of Ages"

Are there any other videos you would recommend for family worship?

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What’s Wrong With the Church?

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From observing our own Southern Baptist denomination, I believe there are five primary issues we must answer. Please comment if you agree or disagree or want to add or take away some.

1. Lack of Historic Redemptive Expository Preaching

The Word of God demands to be approached in the way in which it was written. Each sentence in a letter builds on the previous… and likewise through most of the genres of the Bible. We must approach the text in the way in which it demands to be approached. Also, every ounce of God's Word is relevant for today. We must preach the full counsel of God's Word, and help apply it to our congregation's daily lives. We must not merely say what the text means in context, but we must also apply it to our hearers' contemporary context as well. Furthermore, we cannot preach any text as if Jesus Christ has not lived, died, and risen from the dead. We must preach the text in front of us, whether from the Old or New Testament, in light of the point in history in which we live: Jesus has already fulfilled the law through His life, death, and resurrection, and we're awaiting Him and His final fulfillment of all of Scripture. In other words, Jesus is the point of all of Scripture. To leave Him out, is to leave out the major point of the text, regardless what text you're preaching in the Bible.

2. Lack of Biblical Discipline

It amazes me how we stand up shouting Baptism by Immersion, but we leave Biblical Discipline undone, although there is just as much Scriptural demand for it. Many pastors leave this undone in the name of "love." Biblical love from a local church standpoint has been radically redefined. Let me ask you a question… does a shepherd genuinely love his flock whenever he loves the wolves as much as the sheep? To leave Biblical discipline undone is to lack Christ-like love.

If you don't love the person, who is unrepentantly sinning, enough to go to them as God's Word says, and restore them, then how can we be shepherding the flock?

If we don't love the true sheep enough to confront the wolves and kick them out of the sheep-fold, how can we say that we are shepherds? Does a shepherd who allows the wolves to "worship" with the sheep, really love the sheep? The answer is obviously an emphatic NO!, at least in the sense of shepherding them, which is what God commands.

Furthermore, it must be noted that since Biblical discipline has been left undone in most Southern Baptist churches, pastors cannot come in and Biblically discipline apart from the congregation's approval. The congregation must be involved in holding one another accountable or the church is not practicing Biblical discipline.  Pastors should be actively working in leading their local congregations to lovingly hold one another accountable to Scripture.

3. Biblical Ignorance

How many pastors teach their congregations how to study God's Word? From what I've seen growing up, churches that do this are few and far between. As a result of this, our churches have almost a "Roman Catholic Church" mentality; it's like they believe that only the preacher is capable of understanding God's Word (or worse yet, that every interpretation of Scripture is equally valid). We all know that this isn't true, but why don't churches teach their members how to study God's Word? Do we assume in a modern and postmodern culture where relativism reigns that our church members will somehow approach Scripture as absolute, objective truth without a shred of discipleship? Southern Baptists need some serious work in this area.

4. Lack of Personal Evangelism

Personal evangelism is lacking in most Southern Baptist churches. With the heavy emphasis on event evangelism in the past, along with the combination of a revivalistic mentality, many Southern Baptists live like sinners can only respond to the gospel in the church building. The bottom line is that we're largely not "taking the name of Jesus with us" when we leave the church building. If there is evangelism in Southern Baptist churches, it's not personal evangelism, but largely, corporate evangelism carried out by the pastor during his sermon. We must return to New Testament evangelism, where believers take the gospel to their neighbors on a daily basis.

5. Love of Nostalgia

Every Southern Baptist who loves the SBC, has their own nostalgic inducers they remember and love. If we're not careful we'll redefine the worldwide Southern Baptist denomination as "our SBC." This is easily recognized when one tries to change anything that a local church has done for years. The problem is that the concern of Southern Baptists should be with being Biblical instead of in trying to force over six million people to adopt our narrow Southern Baptist nostalgia. Baptists have always been confesisonal. Beyond our confession, we have freedom. If pot-luck meals, hymns, and prayer meetings are not Biblically or confessionally emphasized, then our fellow Southern Baptists are free to do what they want. In other words, just because another Southern Baptist's nostalgia may be different than mine, that does not mean they're not a true Southern Baptist. Read some Southern Baptist history, or worship with other Southern Baptists in a different local context than you, instead of forcing your nostalgic inducers on others. Nostalgia is fine, so long as we don't force our nostalgia on others to redefine what it means to be "Southern Baptist." We must love our neighbors more than our nostalgia.

In conclusion, I believe that all of the problems within the SBC as a denomination would be fixed if we would answer these issues with Scriptural obedience.

What are your thoughts?

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Can We Really Do or Be Anything We Want, If We Just Put Our Minds to It?

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The following is an excerpt from my book The Harry Potter Bible Study: Enjoying God Through the Final Four Harry Potter Movies

 

The simple answer is "No." Humans can only rise to the point their God-given natural abilities will allow them. All the gifts you and I possess were given to us in the womb. Some humans are good at math, others are good at English; some students are good with their hands, while others have great ability to understand difficult academic subjects. Whoever you are, be who God created you to be. Take your natural abilities to their consistent (logical) end unto the glory of God.

If the above is true, and it is also true that all humans were “fearfully” and “wonderfully” made by God in the womb (Ps. 139:14), then everything we do must be done unto the glory of God (1 Cor. 10:31). He is the source of life; therefore, all life exists for His glory (Col. 1:16-17). As a result, Christians should seek to be distinctly Christian in all they do. 

Moreover, there are no insignificant vocations in God’s world. Everything either reveals God’s glory or hides it. Christian, as you come to God through Christ, make sure you carry out your daily duties, whether working or playing, eating or drinking, in such a way that you reveal this undeniable reality: all humans live in God’s world, and He is worthy of our worship, worthy of being enjoyed through His provisions.

 

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Jesus was a “Horrible” Evangelist

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Jesus's Evangelism Strategy

In John 21:15-19 the apostle John details a third time Christ appeared to His disciples after His resurrection. After eating breakfast with them, Christ turns His attention towards Peter. John writes,

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs." 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep" (John 21:15-18). 

Notice that Jesus asks Peter three questions.  In v.15 and v.16, Jesus asks Peter if he (agape) loves Him. In v. 17, Jesus asks Peter if he (phileo) loves Him. Without overemphasizing the different words used for love by Christ (since God loves His people this way: Rev. 3:19; we're to love Christ this way: 1 Cor. 16:22; God loves His Son this way: John 5:20; etc.), it must be noted that John emphasizes Peter's grief over being asked a third time concerning his love for Christ. It seems that being asked a third time triggered Peter's memory of his own thrice denial of Christ:

31 Then Jesus said to them,“You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34  Jesus said to him, “Truly, I tell you, this very night,before the rooster crows, you will deny me three times.” 35  Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same (Matthew 26:31-35).

Notice Peter claimed that even if all the other disciples fell away, he would not. Thus, Christ asks him if he loves Him more than the other disciples (John 21:15). Then, Christ proceeds to ask Peter 2 more times if he loves Him (3 times total), to point Peter to His sin of denying Him three times:

69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.”71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.”73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly (Matthew 26:69-75).

Jesus was arrested, and the disciples scattered. Even though Peter had assumed he loved Christ more than the other disciples, he still denied Him three times. Jesus tells Peter if he loves Him, he must "feed His lambs (v.15)," "tend His sheep (v.16)," and "feed His sheep" (v.17; same word for "feed" as in v.15). Since Christ was about to ascend to heaven, Peter was commissioned to continue Christ's ministry on earth by shepherding Christ's people. Peter's love for Christ is directly connected to Peter's love for His people.

With all of this information in mind, notice Christ's "evangelism strategy":

18 Truly, truly, I say to you, when you were young,you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me" (John 21:18-19).

Peter denied Christ three times because he feared men more than God. Peter feared death. Notice in John 21:18 that Jesus prophesies of Peter's coming murder. John reiterates this by pointing it out in v.19. History agrees with Christ's prophecy, testifying that Peter was crucified upside down as an elderly man.

Christ's final statement amazes me. He had just pointed out Peter's sin by asking him if he loved Him three times. After fully knowing that Peter denied Him due to fear of death, Christ tells Peter that He will be murdered one day. Then, Christ tells Peter, "Follow Me." How amazing! For, it's precisely because Peter follows Christ that his life would one day be required of him. How's that for an evangelistic strategy?!

So, Jesus's evangelistic strategy here is not to kiss Peter's bottom, or to tell him how wonderful he is, or to boost his self-esteem, but on the contrary, to point out Peter's sin, to lead him as a sheep to the slaughter, to compel him to follow Jesus to a horrible death. Why would Christ compel Peter to do such a thing? The answer is found in Luke 14:26, "26 If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple." In order to trust in Christ alone for salvation, and follow Him, one must repent of all the things and people he or she loved more than God prior to repentance and faith. This is simply what Christ compels Peter to do here.

You and I must do the same. The next time you preach the gospel, will you kiss your hearers' bottoms, telling them how wonderful they are? Will you compel them to trust in Christ because Christianity is cool? Will you tell them how Christ wants them to be healthy, wealthy, and happy? Or, will you tell them to come and die? Will you tell them to pick up their cross and come and follow Jesus (Mark 8:34)? Will you use Christ's evangelistic strategy? 1) Point out their sin, 2) Tell them they will be hated, and 3) Tell them to follow Christ knowing full well what they are giving up: everything they previously loved more than Christ (Also see Matthew 19:16-22 for an unrepentant response to Christ).

Will you preach the bad news so that the gospel will be clearly seen as THE good news?

If you refuse, don't claim to love Christ or your hearers in a Christ-like manner, for a refusal to shepherd God's sheep reveals that you have an unrepentant, wicked heart. If this describes you, I plead with you to come and die, repent of your love for temporary life and the approval of man, and run as a sheep to the slaughter, laying down your wants and loves because you want and love Christ more!

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